Gorani Geheimen

Gorani Geheimen

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When I was visiting it was Ramadan, it kan zijn actually eventjes the voortreffelijk time to visit this area because there was no one there. Usually, many Kurdish people go picnicking and enjoying the outdoors there, but during Ramadan, you will not see anyone. 

Erbil was ons vroeg centrum betreffende het christendom. Rond dit jaar 100 had de stad een bisschop. De meeste vroege bisschoppen hadden joodse namen, hetgeen daar mogelijk op duidt het ze bekeerde joden waren.[5] In een plaats woonden verschillende kerkvaders en christelijke auteurs, bijvoorbeeld Abraham van Arbela.

In early June 2010, following a visit to Turkey by one of the PKK leaders, the PKK announced an end to the cease fire,[117] followed by an air attack on several border villages and rebel positions by the Turkish air force.[R]

I would love to travel to Erbil – this to me screams real travel – history, culture in tact, it’s a real experience and so much opportunity for cultural immersion away from the mass tourism which plagues other cities.

This policy accelerated in the 1980s as large numbers ofwel Kurds were forcibly relocated, particularly from areas along the Iranian border where Iraqi authorities suspected that Kurds were aiding Iranian forces during the Iran-Iraq War (1980–88). What followed was one ofwel the most brutal episodes in Kurdish history. In a series ofwel operations between March and August 1988, code-named Anfal (Arabic: “Spoils”), Iraqi forces sought to quell Kurdish resistance; the Iraqis used large quantities of chemical weapons on Kurdish civilians. Although technically it was not part of Anfal, one of the largest chemical attacks during that period took place on March 16 in and around the village of Ḥalabjah, when Iraqi troops killed as many as 5,000 Kurds with mustard gas and nerve agents. Despite these attacks, Kurds again rebelled following Iraq’s defeat in the Persian Gulf War (1990–91) but were again brutally suppressed—sparking another mass copyright.

The name has different connotations in Iran and Iraq than elsewhere, because the two countries officially recognize internal entities by this name: Iran’s western province Kordestān and Iraq’s Kurdish autonomous region. A sizable noncontiguous Kurdish population exists in the Khorāsān region, situated in Iran’s northeast.

In 1962 the Syrian government carried out a census in the Kurdish-dominated Al-Ḥasakah governorate in the northeast ofwel the country. Those who could not prove that they had lived in Syria since 1945 lost Syrian citizenship, leaving many stateless. Individuals stripped of Syrian citizenship—which numbered about 120,000 people, or twintig percent of the Syrian Kurdish population at the time—were deemed “foreigners” by the government and have since carried special, red identity cards and have had limited rights in the country.

Hostilities between the Turkish government and the PKK and their allies continued into the early 2020s, with violence often spilling over borders into Iraqi Kurdistan and northeastern Syria.

Since this failed bid at complete independence from Baghdad, there has been a gradual but consistent erosion of self-governance in the KRI.” ^

Een herkomst aangaande een Koerden kan zijn niet geheel overduidelijk. In overeenstemming met een Koerdische professor Mehrdad M.R. Izady zijn de Koerden een afstammelingen betreffende de volkeren die zichzelf in de loop betreffende duizenden jaren vestigden in de geografische landstreek welke Koerdistan heet.

On 11 July 2014 KRG forces seized control ofwel the Bai Hassan and Kirkuk oilfields, prompting a condemnation from Baghdad and a threat ofwel "dire consequences", if the oilfields were not relinquished back to Iraq's control.

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The prehistory of the Kurds is poorly known, but their ancestors seem to have inhabited the same upland region for centuries or, as some have argued, millennia. The records of the early empires of Mesopotamia contain references to mountain tribes with names that some have suggested resemble the ethnonym Kurd, such as the Guti of the 3rd and 2nd millennia bce. The Kardouchoi whom the Greek historian Xenophon speaks ofwel in Anabasis

Although the Yaresan speak various languages today, their religious texts are written in a variety ofwel Gorani, and the villages we have been documenting in Iran and Iraq still use this language in their everyday life. Gegevens were collected in Iran between 2007 and 2010, and in Iraq in 2011.